JEWISH AND ISRAEL/PALESTINE ISSUES - PART 9a

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ACADEMIC INSTITUTIONS CORRUPTED BY ZIONIST LOBBYING



2 JANUARY 2007

I came across this item a few days ago, and was so horrified at what a major university - Columbia - in the USA was capable of, that I thought it was worth reprinting Associate Professor Massad's report in full. Although this happened between 2002 and 2005, the same types of events are taking place at Columbia and around the world even now, and will continue to do so until the zionist lobbies around the world are finally discredited, and the world stirs itself out of its ongoing apathy in relation to Israel/Palestine.

Associate Professor Joseph Massad and Columbia University - Part 1

Joseph Massad
Associate Professor
Modern Arab Politics and Intellectual History
614 Kent Hall
212-854-4722
jam25@columbia.edu

Letter to administration from 20 Students


Response to the Ad Hoc Grievance Committee Report
Statement to the ad hoc Committee
Download as a word document Statement in Response to the Intimidation of Columbia University

Selected Publications

Books


Desiring Arabs, (Chicago: University of Chicago Press, forthcoming, Spring 2007).
The Persistence of the Palestinian Question: Essays on Zionism and the Palestinians(London: Routledge, 2006).
Colonial Effects: The Making of National Identity in Jordan, (New York; Columbia University Press, 2001).

See reviews of Colonial Effects.

Articles


"Affiliating with Edward Said," forthcoming in Emancipation and Representation: On the Intellectual Meditations of Edward Said, Hakim Rustom and Adel Iskander, eds., (Berkeley: University of California Press, 2007).
"Beginning with Edward Said," in Belonging, The Catalog for the 7th International Biennial of Sharjah, curated by Jack Persekian and edited by Kamal Boullata, Sharjah, United Arab Emirates, 2005. (Invited)
"The Weapon of Culture: Cinema in the Palestinian Liberation Struggle," forthcoming in Hamid Dabashi, editor, Palestinian Cinema, (London: Verso, 2006).
"The Persistence of the Palestinian Question," Cultural Critique, No. 59, Winter, 2005.
"Liberating Songs: Palestine Put to Music," in Ted Swedenberg and Rebecca Stein, Popular Palestines: Cultures, Communities, and Transnational Circuits (Durham: Duke University Press, 2005).
"The Intellectual Life of Edward Said," Journal of Palestine Studies, No. 131, Spring 2004, (pp. 7-22), (Invited).
"The Ends of Zionism: Racism and the Palestinian Struggle," Interventions, Volume 5, Number 3, 2003, (pp. 440-451).
"The Binational State and the Reunification of the Palestinian People," Global Dialogue, Volume 4, Number 3, Summer 2002.
"History on the Line: Joseph Massad and Benny Morris Discuss the Middle East," Debate with Israeli historian Benny Morris, History Workshop Journal, Spring 2002, (pp. 205-216).
"Re-Orienting Desire: The Gay International and the Arab World" Public Culture, Spring, 2002, (pp. 361-385).
"On Zionism and Jewish Supremacy," New Politics, Winter 2002, (pp. 89-101).
"Return of Permanent Exile," in Naseer Aruri, ed., Palestinian Refugees and the Right of Return, (London: Pluto Press, 2001). This is a republication of "Return or Permanent Exile: Palestinian Refugees and the Ends of Oslo," Critique, No. 14, Spring 1999, (pp. 5-23).
"Jordan’s Bedouins and the Military Basis of National Identity," in Cairo Papers, Essays on the Social History of the Middle East, edited and published by the American University in Cairo, Cairo, Summer 2001, (pp. 113-133).
"Palestinians and Jewish History: Recognition or Submission?" Journal of Palestine Studies, No. 117, Fall 2000, (pp. 52-67).
"The 'Post-Colonial' Colony, Time, Space and Bodies in Palestine/Israel," in The Pre-Occupation of Post-Colonial Studies, edited by Fawzia Afzal-Khan and Kalpana Seshadri-Crooks, Duke University Press, 2000.
"The Politics of Desire in the Writings of Ahdaf Soueif," Journal of Palestine Studies, No. 112, Summer 1999, (pp. 74-90).
"Return or Permanent Exile: Palestinian Refugees and the Ends of Oslo," Critique, No. 14, Spring 1999, (pp. 5-23).
"Art and Politics in the Cinema of Youssef Chahine," Journal of Palestine Studies, No. 110, Winter 1999, (pp. 77-93).
"Political Realists or Comprador Intelligentsia: Palestinian Intellectuals and the National Struggle," Critique, Fall, 1997 (pp. 23-35).
"Zionism’s Internal Others: Israel and the Oriental Jews," Journal of Palestine Studies, Summer, 1996, No. 100, (pp. 53-68)
"Conceiving the Masculine: Gender and Palestinian Nationalism," Middle East Journal, Summer 1995, Vol. 49, No. 3, (pp. 467-483).
"Repentant Terrorists, or Settler-Colonialism Revisited: The PLO-Israeli Agreement in Perspective," Found Object, Spring 1994, No. 3, (pp. 81-90), (Invited)
"Palestinians and the Limits of Racialized Discourse," Social Text, Spring 1993, No. 34, (pp. 94-114).

Book Reviews


"Deconstructing Holocaust Consciousness," a Review Essay of The Holocaust in American Life by Peter Novick and The Holocaust Industry, Reflections on the Exploitation of Jewish Suffering by Norman Finkelstein and Mark Chmiel’s Elie Wiesel and the Politics of Moral Leadership, Journal of Palestine Studies, Autumn, 2002, (pp. 78-89)
Jewish Fundamentalism in Israel by Israel Shahak and Norton Mezvinsky, (London: Pluto Press, 1999), Electronic Journal of Middle East Studies, MIT, no.1, 2001.
Jordanians, Palestinians and the Hashemite Kingdom in the Middle East Peace Process by Adnan Abu-Odeh, Washington D.C.: United States Institute of Peace Press, 1999, Journal of Palestine Studies, Winter 2000, No, 118.
Palestinian Identity , The Construction of Modern National Consciousness, by Rashid Khalidi, Berkeley: University of California Press, 1997, International Journal of Middle East Studies, Summer 2000.
The Modern History of Jordan, by Kamal Salibi, New York: I.B. Tauris, 1998, Middle East Studies Bulletin, Summer 2000.
Jordan and the Palestine Question, The Role of Islamic and Left Forces in Foreign Policy-Making, by Sami Al-Khazendar, London: Ithaca Press, 1997, Journal of Palestine Studies, No. 113, Fall, 1999.
Political Islam and the New World Disorder, by Bassam Tibi, Berkeley: University of California Press, 1998, Middle East Journal, Volume 53, Number 3, Summer 1999.
The Dispersion of Egyptian Jewry, by Joel Beinin, Berkeley: University of California Press, 1998, Journal of Palestine Studies, No. 111, Spring, 1999.
The Dream Palace of the Arabs, A Generation’s Odyssey, by Fouad Ajami, New York: Pantheon Books, 1998, Al-Ahram Weekly, April 30-May 6 1998.
Nationalism and the Genealogical Imagination, Oral History and Textual Authority in Tribal Jordan, by Andrew Shryock, Berkeley: University of California Press, 1997, Journal of Palestine Studies, No. 105, Fall, 1997.
Islam and Romantic Orientalism: Literary Encounters with the Orient, by Mohammed Sharafuddin, London: I.B. Tauris, 1996, Middle East Journal, Vol. 51, No. 4, Autumn 1997.
Image of the Prophet Muhammad in the West: A Study of Muir, Margoliouth and Watt, by Jabal Muhammad Buaben, Leicester, U.K.: The Islamic Foundation, 1996, Middle East Journal, Vol. 51, No. 4, Autumn 1997.
Islam and the Myth of Confrontation, Religion and Politics in the Middle East, by Fred Halliday, London: I.B. Tauris, 1996, Journal of Palestine Studies, No. 102, Winter 1997.
Israel’s Secret Wars, A History of Israel’s Intelligence Services by Ian Black and Benny Morris, New York: Grove Weidenfeld, 1992, Middle East Insight, April, 1992.
Republic of Fear, The Politics of Modern Iraq, by Samir al-Khalil, Berkeley: University of California Press, 1990, Against The Current, January 1991.

Translated Articles

"Chansons de la liberation: La Palestine mise en musique," in Revue d'études palestiniennes, No. 87, 2003.
"Al-Dawlah al-Thuna'iyyat al-Qawmiyyah wa I'adat Tawhid al-Sha'b al-Filastini," in Al-Adab, Nos. 7-8, July-August, 2002, 42-48.
"'An al-Suhyuniyyah wa Naz'at al-Tafawwuq al-'Irqi al-Yahudi: min ajl 'amaliyyat salam haqiqiyyah," in Al-Adab, Nos.5-6, May-June 2002. 19-30.
"Al-Filastiniyyun wa al-Mihraqah al-Yahudiyyah," published in Al-Muntada, Vol 16, No, 8, August 2001.
"Sasah Waqi'iyyun Am Muthaqqafun Kumbraduriyyun, Al-Muthaqaffun Al-Filastiniyyun wa Al-Sira' Al-Watani," in Kan'an, Jerusalem, no. 85, April 1997.
Al-Usuliyyah al-Yahudiyyah fi Isra'il, Muraja'at Kitab, Kan'an, Al-Taybah (Israel), No. 106, Summer 2001, pp. 36-41.

Newspaper and Magazine Articles

"Semites and anti-Semites, that is the Question," Al-Ahram Weekly, No. 720, December 9-15, 2004.
"Intimidating Columbia University," Al-Ahram Weekly, No. 715, November 4-10, 2004.
"Imperial Mementos," Al-Ahram Weekly, No. 691, May 20-26, 2004.
"Rome and Jerusalem Revisited," Al-Ahram Weekly, No. 678, February 19-24, 2004.
"Reducing the Palestinians," Al-Ahram Weekly, No. 670, December 25-31, 2003.
"Edward Said's Journey to Ithaka," Al-Ahram Weekly, No. 659, October 9-15, 2003.
"Curricular and Extra-Curricular Battles," Al-Ahram Weekly, No. 651, August 14-20, 2003.
"Subverting 'the Arab Street'," Al-Ahram Weekly, No. 638, May15 –May 21, 2003.
"Al-Libraliyyun al-judud was iqa' al-shari' al-‘Arabi," Al-Hayat, May 1, 2003.
"Policing the Academy," Al-Ahram Weekly, No. 633, April 10 - April16, 2003.
"Post-Oslo Solidarity," Al-Ahram Weekly, No. 626, February 20-February 26, 2003.
"The Legacy of Jean Paul Sartre," Al-Ahram Weekly, No. 623, January 30-February 5th, 2003.
"Dham al-'Arab bi-Lisan 'Arabi," Al-Hayat, December 30, 2002.
"Al-Filastiniyyun wa al-Mihraqah al-Yahudiyyah," Al-Nahar, Al-Mulhaq al-Thaqafi (Cultural Supplement) No. 496, Beirut, September 8, 2001.
"Al-'Arab Fi Muwajahat Al-Hadarah Al-Urubiyyah--Al-Amrikiyyah Al-Hadithah: Al-Fahm wa Su' Al-Fahm?," Al-Hayat, 22 January 1998.
"Tashwih Maqsud Aw Su' Fahm Li Afkar Idward Sa'id? Rad 'ala Muhammad Jabir Al-Ansari," Al-Hayat, London, 22 November 1997.
"Mizrahi Jews and Ashkenazi Scholarship," a two-part article in News From Within, Jerusalem, Vol. XIII, No. 4, April 1997, and Vol. XIII, No. 5, May 1997.
"The Kurdish Tragedy: A Palestinian Perspective," Against The Current, No. 33, July-August 1992.
"A Response to Israel Shahak," Against The Current, No. 33, July-August 1992.
"Totrure, Murder is Fate of Palestinians in Kuwait," Guardian, 26 June 1991.
"A Palestinian View of the American Agenda," In These Times, April 24-30 1991.
"Iraq's Foes Are Not Law-Abiding Either," Guardian, New York, 31 October 1990.
"The Bloody History of Saddam's Ba'th Party," Guardian, New York, 26 September 1990.
"Amn Al-Duwwal Al-'Uzmah wa Al-Ta'irah Al-Mankubah," Al-Dustur, Amman, 8 July 1988.
"Al-Lasamiyyah wa al-Sira' Ma' Al-Suhyuniyyah," Al-Dustur, Amman, 2 July 1988.

Response to the Ad Hoc Grievance Committee Report1

Joseph Massad


April 4, 2005

The Ad Hoc Grievance Committee Report suffers from major logical flaws, undefended conclusions, inconsistencies, and clear bias in favor of the witch-hunt that has targeted me for over three years. Despite these major limitations, the report acknowledges that there has been an organized attempt by internal and external forces to intimidate faculty at Columbia and that I have been the central target of this attempt. In the following, I will point out the most glaring flaws in the report to illustrate that not only was the committee illegitimate, but that it has also produced a report that is not defended by argument, facts, or proof.

I should reiterate that I do not recognize the legitimacy of the Ad Hoc Grievance Committee established by the Columbia administration, as I consider it an instrument in the ongoing campaign to suppress academic freedom on this campus. This is so because the charge of the committee ignored the central question of the intimidation of faculty by other faculty, by students, by administrators, and by forces from outside the university. I told this to the members of the committee when I met with them on March 14th and clarified to them that I had acquiesced in appearing before them out of a combined sense of obligation and intimidation. It is this sense that motivates my response to the report that the committee released on March 28.

Pedagogy in Context

Let me begin with section IV of the report titled “Pedagogy in Context.” Despite the limitations placed on the committee by its official charge, the committee’s report was forced to acknowledge that I have been the target of a political campaign by actors inside and outside the university, as well as by registered and unregistered students inside and outside my classroom. It affirms that during the Spring of 2002, I was spied upon by at least one other professor on campus, that my class was disrupted by registered students (non-auditors) and unregistered auditors, and that individuals and organizations outside the university targeted me, my class, and my teaching. Furthermore, the report not only confirms that in my classes, and specifically in the Spring 2002 course on Palestinian and Israeli Politics and Societies, I allowed all questions to be asked, but, in fact, implicitly assigns blame to me for being too open during the Spring 2002:

there is ample evidence of [Massad’s] willingness -- as part of a deliberate pedagogical strategy -- to permit anyone who wished to do so to comment or raise a question during his lectures. For many students this approach itself became problematic because it allowed a small but vociferous group of fellow students to disrupt lectures by their incessant questions and comments. (Section IV)

The report also claims that as a result of this situation, the atmosphere in the classroom, as described by some students, was “tense”: “Some students referred to ‘emotional outbursts,’ another to the atmosphere being ‘combative.’” Yet despite these limitations and provocations against the professor, the report states that “A significant number of students found Professor Massad to be an excellent and inspiring teacher, and several described his class as the best they took at Columbia.”2 Moreover, the report further affirms that instead of being provoked to respond to this campaign inappropriately or irresponsibly, that I seem to have taken my professorial tasks professionally and responsibly:

Outside the classroom, there can be little doubt of Professor Massad's dedication to, and respectful attitude towards, his students whatever their confessional or ethnic background or their political outlook. He made himself available to them in office hours and afterwards. One student, critical of other aspects of his pedagogy, praised his "warmth, dynamism and candor" and his unusual accessibility and friendliness. One of the group of students who questioned him regularly and critically in class told us of their friendly relations outside class where their discussions often continued.3

As for limitations that I insisted on in my classroom, the report confirms one: ““Professor Massad…has been categorical in his classes concerning the unacceptability of anti-semitic views.”4 The report also affirms that the committee did not find that any of my students were “penalized for their views by receiving lower grades.”5 The report does not find any other limitations that I imposed on my students. It is in this context that the report examines the claim made by Deena Shanker, which is alleged to have taken place during the Spring 2002 class on Palestinian and Israeli Politics and Societies.

Student Claims

The report engages Deena Shanker’s claim in a way that renders it into a moving target. The committee first reports Deena Shanker’s testimony in which she claims that I told her “If you're going to deny the atrocities being committed against Palestinians, then you can get out of my classroom!”6 Shanker has two witnesses, one is a registered student, and one whom she claims was a visitor for the day, a claim that has not been verified by anybody except for Shanker who is the only witness that this person was visiting my class, just as he is her witness that the incident she describes took place! As for the registered student, he provided testimony that differs significantly from that provided by Shanker. He alleges that I “raised” my “voice considerably and said that ‘I will not stand by and let you sit in my classroom and deny Israeli atrocities.’”7 Note that Shanker’s claim that I instructed her to “get out of my classroom” is not corroborated but rather replaced by a different claim altogether. The fact that I deny that the incident ever took place and that my testimony is corroborated by three students, two graduate Teaching Assistants and one registered undergraduate student, while mentioned in the report, is treated as immaterial to the report’s conclusion. Also immaterial to the report’s conclusion is the report’s finding that Shanker did not register this complaint in her anonymous evaluation of the course, nor reported it to any one in authority nor spoke of it to me, her professor.

The report, despite noting the campaign against me during the Spring of 2002 from inside the classroom and outside it, from inside the university and outside it, and despite its finding that I had conducted myself in a responsible professorial way with students who would incessantly disrupt and interrupt my class, surprisingly moves to conjure up a fantastic scenario wherein it “finds it credible that Professor Massad became angered at a question that he understood to countenance Israeli conduct of which he disapproved, and that he responded heatedly.”8 This the report explains as consisting of an allegedly “rhetorical response…conveying that [Shanker’s] question merited harsh public criticism.” Thus, what the report finds credible is that I became “angered” and “responded heatedly” with “harsh public criticism.”9 Notice that the charge is a moving target. It started with the claim that I threatened to expel Deena Shanker from my class, to my threatening not to “stand by” while Shanker denies Israeli atrocities, to the final form of the charge, namely that I responded “heatedly” to Shanker with “harsh public criticism.” It is this last charge that the report found “credible.”

The Committee makes no attempt to relate Shanker's allegations to two of its own findings: first, that those testifying before the Committee agreed that I conducted my class in an inclusive manner, both in terms of allowing everyone to ask questions and that I set no limitations on the questions that could be asked. How then was the allegation that I sought to exclude, whether directly or through a heated exchange, a student who disagreed with me found credible? And, second, that I and my class were already the target of an organized attempt at espionage and intimidation when Shanker claimed to recover her memory suddenly because of hearsay by another student interviewed in “Columbia Unbecoming.” Let me move now to the report’s attempt to establish facts. The report never claims that it established Shanker’s claim as true beyond a reasonable doubt, rather that it found it “credible.” What this suggests is that at best the evidence was not persuasive enough to establish the claim as a solid incontrovertible fact but rather as “credible.” Still, the report never explains the basis on which the committee found Shanker’s claim and her witnesses more “credible” than my denial and that of my witnesses. Floyd Abrams, the advisor to the committee, responded to my public query by telling the Chronicle of Higher Education “That's what juries do all the time.”10 Mr. Abrams seems to elide the fact that the ad hoc committee is not a court and that unlike the ad hoc committee, a real court and a real jury listen to real testimony, not from volunteers, but from all who were determined to be present when an incident occurred, and that the witnesses are subjected to cross-examination. These important elements, which escaped the attention of our esteemed lawyer, did not apply to the Ad Hoc Grievance Committee, as it is not a court of law, evidenced by its failure to accord me due process. Indeed, the committee’s conclusion of the credibility of Shanker’s claim stands undefended by facts, logic, or argumentation, all of which are absent in relation to this finding.

In contrast with the committee’s conclusion that at worst it found it “credible” that I responded to Shanker “heatedly” with “harsh public criticism,” President Bollinger reached an altogether different conclusion. In a radio interview on April 1, 2005 with NPR’s Brian Lehrer, Bollinger responded to Lehrer’s statement that the committee found it probably true that Massad “yelled at a Jewish student to get out of his classroom,” by affirming that the described incident “did in fact happen” (emphasis added). Bollinger not only changes the report’s finding that the claim of a “heated” response and “harsh public criticism” is “credible” but transforms it into a new claim, namely, that I instructed Shanker to “get out” of my class room, and that this claim is a “fact.”

As for the Tomy Schoenfeld’s claim, the Committee affirms that it occurred at an unspecified time (“in the late Fall or early Spring terms of the 2001-2002 academic year”), and at an unspecified place (“in a building adjacent to campus on 113th or 114th street”), at an event with an unspecified title and unknown sponsor.11 Schoenfeld claims that at this alleged event I asked him “How may Palestinians have you killed.” He brought with him one witness who, like him, also could not recall the time, place, or title of the event at which this alleged incident took place. According to the report, Mr. Schoenfeld told the committee that he had not spoken to a dean or advisor about the incident. By contrast, an assistant dean of student affairs in the School of General Studies recalls that Mr. Schoenfeld spoke with her about the incident shortly after it occurred. Although he seemed upset, she remembers that at the time he did not think this episode warranted further action.12

Although the report mentions that I have denied that this incident ever took place, that I have never met or seen Mr. Schoenfeld, the report concludes that “In light of the confirmation of the event by another student and the contemporaneous reporting to a dean, the committee finds it credible that an exchange of this nature did occur at a location adjacent to campus.”13 Let me emphasize that what the committee found “credible” is not that I allegedly asked Schoenfeld “how many Palestinians have you killed,” rather that an “exchange of this nature” occurred. What that means, the report does not clarify. It would seem that based on this finding, anyone who was a student in any department at Columbia University in the last six years can come forward to this committee claiming an imaginary exchange with me at some event whose date, place, sponsor, and title need not be disclosed, and the committee will find their claim at least partly “credible.” There is therefore a glaring illogic governing the committee’s finding in this instance, given the facts available to it. Moreover, I should reemphasize that given the organized political campaign against me, which the report acknowledges, it is mystifying why the report fails to make any connection between this campaign and the nature and timing of the claims made by Shanker and Schoenfeld.

Grievance Claims

Now having established these two claims against me as being “credible,” the committee moves to analyze why this situation occurred and what remedies are needed. The committee declares that:

Almost none of the issues enumerated in the preceding pages found their way into the normal channels for addressing student concerns about curriculum and instruction, particularly complaints about individual faculty and specific courses. The establishment of this committee was a response to the failure to address such concerns clearly, promptly, and consistently. These failures reflected both the negligent or misguided behavior of individuals and widespread systemic confusion about responsibility and authority. As a result of these failures, outside advocacy groups devoted to purposes tangential to those of the University were able to intervene to take up complaints expressed by some students, further confusing the location of responsibility and authority for addressing student concerns about instruction at Columbia.

This is indeed a surprising conclusion. Since the report tells us that neither Deena Shanker nor Tomy Schoenfeld (nor even Lindsay Shrier, for that matter, who had complained to the committee about Professor George Saliba) sought to register their complaints against me with any university channel, how could the university be faulted for not addressing their grievances? As there were no other grievances of merit against me, or Professor Saliba, according to the report, or against any other professor for that matter, to what failure of university grievance procedure is the committee referring? This is especially puzzling as the report states that “Many of the matters brought before us did not, in our opinion, constitute the basis for formal grievances but were issues that warranted sympathetic hearing and an appropriate university response.”14 Which matters exactly then were reported to existing grievance channels that failed to address them? On that, the report remains silent.

Conclusion

The report issued by the Ad Hoc Grievance Committee is indeed a weak report that is flawed in its very essence. Not only does it not provide a logical progression of its arguments to reach a conclusion, it simply states conclusions that are undefended in the body of the report. This applies as much to its finding claims by Shanker and Schoenfeld “credible” as to it identifying the university grievance procedure as having failed, which in turn pushed complaining students to outside parties. The report fails completely to establish facts or to persuade by reasoned argument. Its conclusions are simply baseless, demonstrating a lack of courage and a lack of principled commitment to academic freedom.

The only possible logic that might have contributed to the findings reported by the committee is the logic of pressure exercised by the administration and outside groups on the committee to declare specific findings. Such pressures are hardly separable from the national campaign targeting academic freedom on various campuses across the country. It was these pressures to which the administration had initially acquiesced when it established the Ad Hoc Committee as part of the inquisition of the faculty. Since as I demonstrated above, the report’s conclusions follow no logic or consistent argument, one is left with a sense of bewilderment as to why the committee would find unsubstantiated student claims more “credible” than the testimony of professors. It is here where the political element was perhaps greatest in influencing the findings of the committee, wherein it decided to throw the witch hunters a morsel to placate them.

Even though the report acknowledges that there has been an ongoing organized effort at intimidation, by forces both external and internal to the university, of Middle East faculty at Columbia, especially me, and that this has been going on for years, the committee fails to see how its very establishment and the manner in which it established its findings makes it part of this campaign of intimidation. The objective of this campaign is to silence all dissenting scholarly voices, indeed to silence scholarship per se on the Palestine/Israel conflict. As scholarship on the conflict has largely uncovered the scale of the atrocities and historical wrongs that Israel and the Zionist movement have visited and continue to visit on the Palestinian people, the witch hunters won’t have any of it. It is high time that Columbia faculty stood up to this internal and external campaign that seeks to suppress our academic freedom and to destroy the institution of the university. If we fail to act now, the repercussions will indeed be grave for all of us.

Footnotes:


1. This response will be posted on www.censoringthought.org and on my webpage at www.columbia.edu/cu/mealac/faculty/massad/
2.All citations in this section are from Section IV of the report.
3.Section IV.
4.Section III, C.
5.Section III, D.
6.Section III, 1.
7.Ibid.
8.Ibid.
9.Ibid.
10.Jennifer Jacobson, “Columbia U. Report Criticizes Professor’s Classroom Conduct But Finds No Pattern of Anti-Semitism,” Chronicle of Higher Education, 1 April 2005.
11.Section III, 2.
12. Ibid.
13. ibid.
14.Section VI, 5.

Statement to the Ad Hoc Committee1

March 14, 2005


Joseph Massad

I have prepared a statement to read to you. I would be happy to answer your questions afterwards. Before I begin, however, I want to ascertain that as professor Katzneslson has informed me, the only complaints that your committee has heard about me are the two complaints that the press reported from my students, namely the complaint by Noah Liben and the complaint by Deena Shanker. As for the complaint by Tomy Schoenfeld, who was not my student, I presume, his case is irrelevant to this body, as your mandate states that “as a result of the expression of concern by a number of students that they were being intimidated by faculty members and being excluded from participating fully in classroom discussions because of their views,” you are expected “to identify cases where there appear to be violations of the obligation to create a civil and tolerant teaching environment.”2 If there are any other complaints against me, unless I am told what they are and who made them, and the date and place where they allegedly took place, I shall not respond to them.

I appear before you today because of a campaign of intimidation to which I have been subjected for over three years. While this campaign was started by certain members of the Columbia faculty, and by outside forces using some of my students as conduits, it soon expanded to include members of the Columbia administration, the rightwing tabloid press, the Israeli press, and more locally the Columbia Spectator. Much of this preceded the David Project film “Columbia Unbecoming,” and the ensuing controversy. In the following statement, I will provide you with the history of this coordinated campaign, including the facts pertaining to the intimidation to which I am being subjected by the Columbia University administration, most manifestly through the convening of your own committee before which I appear today out of a combined sense of intimidation and obligation and not because I recognize its legitimacy. You need to bear with the details of the following narrative, as the campaign of intimidation against me is most insidious in its details.

I started teaching at Columbia in the Fall of 1999. At the conclusion of my first academic year, during which I taught my class on Palestinian and Israeli Politics and Societies, I received a Certificate of Appreciation for teaching presented by "The Students of Columbia College, Class of 2000," and was nominated and was one of the two finalists for the Van Doren teaching award which went that year to Professor Michael Stanislawski. In my second year, I began to be told of whispers about my class on Palestinian and Israeli politics and Societies. Jewish Students in my class in the Spring 2001 would tell me that I was the main topic of discussion at the Jewish Theological Seminary and at Hillel and that my class is making the Zionists on campus angry. I took such reports lightly, as the class had doubled in size from the first year. I did notice however that the class included some cantankerous students who insisted on scoring political points during the lectures. I would always defuse the situation by allowing all questions to be asked and by attempting to answer them informatively. I would do so in class and during office hours. I had strong positive evaluations from most of my students with some complaining that the class was biased. Although my course description explained that “The purpose of the course is to provide a thorough yet critical historical overview of the Zionist-Palestinian conflict to familiarize undergraduates with the background to the current situation,”3 I decided in the following year (Spring 2002) to emphasize that point more clearly. The course description read as follows:

The course examines critically the impact of Zionism on European Jews and on Asian and African Jews on the one hand, and on Palestinian Arabs on the other --in Israel, in the Occupied Territories, and in the Diaspora. The course also examines critically the internal dynamics in Palestinian and Israeli societies, looking at the roles class, gender, and religion play in the politics of Israel and the Palestinian national movement. The purpose of the course is not to provide a “balanced” coverage of the views of both sides, but rather to provide a thorough yet critical historical overview of the Zionist-Palestinian conflict to familiarize undergraduates with the background to the current situation from a critical perspective. 4

The point of the class description is to make sure the students understood that no side was being presented, neither the Palestinian nor the Zionist side, but rather that this was a course that was critical of both Zionism and Palestinian nationalism. When I taught the class in 2004, after returning from my sabbatical, I decided to remove the sentence on “balance,” especially after CampusWatch began to attack me for including it, to which I will return below. I removed it.5

It was with this as background that I started my Spring 2002 semester. My Palestinian and Israeli course seemed to have a more cantankerous crowd that year than before. Even though this year, the class had two discussion sections to accommodate the number of students, a number of students insisted on having discussions during the lecture. Some would bring with them a pro-Israel lobby propaganda book from which they would insist on reading in class. I would let them.

One student in particular stood out. A smart older student in General Studies, who identified herself as having a South African Jewish background, would insist on asking many questions every lecture, most of which were about scoring political points. The class had over 80 students and therefore it was difficult to accommodate such a large number of questions from students. No matter, I decided to let her ask all her questions in every lecture in order to make her feel comfortable and that she feel that the class is a space where she could express herself freely. She would E-mail me asking for exact sources for information that I would give in class. I would E-mail her back what she needed. For a while, it seemed that I was her research assistant, which I was happy to do, in order to teach her that there are indeed scholarly sources and scholarly answers to her political queries. I later found out from other students that she was circulating a petition in the class to have me fired from Columbia. I asked her after class one day if that was the case, and told her that if it were so, that she would be free to circulate it outside of class, not inside. She smiled back without comment.

I saw her on college walk one day after Spring break. She came up to me and told me that she had just been to Israel and the Occupied Territories and expressed how bad she felt about the situation there. She apologized about the petition and told me that she had been approached “from the outside” to do it but she had dropped the matter. She spoke of people at the medical school and others from outside the university who were behind the idea, but did not provide details. I did not inquire.

Another student of mine (now at the School of International and Public Affairs), who self-identified as a “Likudnik,” also approached me on campus one day during the Spring 2002 semester, telling me that he and a few other students had been invited to see a female professor at the medical school. He described that the meeting was so “surreptitious” and “conspiratorial,” that it felt that they were planning on having me “murdered.” In fact, the plan was to strategize how to get me fired. The student told me that they discussed the option of meeting with a female administraror who worked at the time at the Middle East Institute, to coordinate the plan with her. He told me that he had informed the students and the medical school professor that even though he disagreed with me, that he thought I had the right to express my views.

The female student who initiated the petition against me was not alone in class who consistently posed hostile questions. Three or four other students would do so intermittently. One of them insisted on reading out loud in class paragraphs from a propaganda book issued by a pro-Israel lobbying organization. The book is “Myths and Facts: A Guide to the Arab-Israeli Conflict” written by one Mitchell Bard and published by the American-Israeli Cooperative Enterprise, which states on its website that “We are committed to arming students with the information they need to respond to the very difficult issues raised on the campus” through the publication of Bard’s book. 6 Many students complained that these few students were disruptive of class, especially as there are discussion sections for them to raise their concerns. I allayed their anxiety by explaining that there is something to learn from some of the students’ politically-motivated questions, namely that all students would learn the political arguments of proponents and opponents of certain scholarly analyses of the conflict, and that students who had political queries would also learn that there are indeed persuasive answers to the queries they raise from a critical and scholarly angle. For me, allowing these students to disrupt my lecture was of pedagogical benefit to them and to the rest of the class.

During the same semester, in April 2002, I was attacked and misquoted by the Spectator after attending an on-campus rally in support of Palestinians under Israeli military attack in the West Bank and Gaza, and an op-ed piece and letters were published in the Spectator accusing me of “anti-Semitism” for a lecture I had given at the Middle East Institute in February 2002. 7 The op-ed piece by a junior at Barnard named Daphna Berman, who was not my student, drew parallels between a swastika found in a law school bathroom and my lecture and rebuked the university for allowing me to speak out:

I was struck by the University's willingness to publicly condemn blatant expressions of anti-Semitism [such as the swastika incident] while simultaneously condoning, and even sponsoring, more tacit and subtle forms of that same evil. Massad's talk is lent a certain legitimacy by mere virtue of the fact that his views exist within an academic framework. The rhetoric is polished, the multisyllabic words characteristic of academia are pleasing to the ear, and so Massad's message somehow becomes more acceptable, more palatable. Yet fundamentally, the difference between Massad's message and its more blatant and visually tangible manifestation are only subtle.8

As for the political rally, which took place on Wednesday April 17, 2002, I was one of countless speakers. I spoke out and asserted the following: “"Like white South Africans who felt threatened under apartheid and who only felt safe when they gave up their commitment to white supremacy, Israeli Jews will continue to feel threatened if they persist in supporting Jewish supremacy. Israeli Jews will only feel safe in a democratic Israeli state where all Jews and Arabs are treated equally. No state has the right to be a racist state.” The Spectator misquoted me as saying that Israel is “a Jewish supremacist and racist state,” and that “every racist state should be threatened.” 9 When I protested the misquotation, the Spectator journalist who wrote the story, Xan Nowakowski, apologized and informed me via E-mail that she did not even attend the rally and got the quotes from another reporter. She assured me that the newspaper would run a correction. After a back and forth for almost a week on E-mail, the Spectator ran the correction on April 24, 2002.

However, two major pro-Israeli propagandists, namely Martin Kramer and Daniel Pipes, would insist on reproducing the misquote in articles that they wrote to newspapers and that they posted on their websites. On June 20, 2002, Martin Kramer, an Israeli academic who teaches at Tel Aviv university, posted an article on the Middle East Forum website titled “Arab Panic,” in which he attacked a number of Columbia professors, myself included. He argued that “Massad's views are not all that unusual in Middle Eastern studies, and he has every right to express them on Columbia's Low Plaza, in public lectures, and in print. But should someone who is busy propagandizing against the existence of Israel be employed by Columbia to teach the introductory course on the Arab-Israeli conflict?… Suffice it to say that this column has received a surfeit of student complaints about the course, suggesting that there is no difference between what Massad teaches and what he preaches.” In his article, Kramer reproduced the misquote from the Spectator. Prior to Kramer’s column, a website for an organization called “The Columbia Conservative Alumni Association” listed me among the six "worst faculty" at Columbia, a list that also included Edward Said who was identified as a “homosexual” who supports Hamas. Martin Kramer was only too happy to quote from that website in his article, as would other columnists writing for the New York Sun.

On June 25 2002, Daniel Pipes and one Jonathan Schanzer published an article in the New York Post titled “Extremists on Campus,” in which they listed me as one such extremist and complained that I use my class as a “soapbox for anti-Israeli polemics.” The Wall Street Journal published on September 18, 2002 an article about a pro-Israel website calling itself CampusWatch being launched by Daniel Pipes, stating that the website listed 8 professors (including me) with our own public dossiers as enemies of America and Israel and called on our students to monitor us in class. Following the launch of CampusWatch, my E-mail was spammed for months with over 4000 E-mails daily, which I had to sift through until finally Columbia was able to install an anti-spamming program. Moreover, I was subjected to identity theft when thousands of racist E-mails would be sent in my name to individuals and listservs, including a few to the White House and Congressmen threatening them with terrorist action. Moreover, thousands of other E-mails would be sent to people with requests of notes of receipt being sent back to my E-mail account which clogged it further with thousands of such E-mail receipts. I also received tens of racist E-mails and phone messages including death threats directed at me. In the meantime, Pipes’s website called on our own students to spy on us in the classroom and report to him, and Kramer called for my dismissal from Columbia University.10 In interviews that I gave to the press, I spoke about the misquotation which Pipes and Kramer continued to propagate, and about my experience in my Spring 2002 class, with regards to the petition to get me fired and the secret meeting at the Medical school which my student had told me about.11

As I was on sabbatical in London that year, I was relatively shielded from the campaign, even though my E-mail account continued to be disrupted. I did come to Columbia to deliver a lecture on Palestinian cinema in January 2003. My lecture, titled “The Weapon of Culture,” discussed how Palestinian cinema was a weapon of resistance and an act of culture in reference to Amilcar Cabral’s famous essay “the Weapon of Theory.” Kramer immediately attacked my paper based on reports in the press.12

In late January 2003, I began to write a column to the Egyptian Weekly Al-Ahram which deals mostly with Palestinian-Israeli affairs and with the Arab World more generally. Every time I published an article, Kramer and Pipes would write about it, as would new student recruits that they had on campuses. One such ideological recruit was a first year student in General Studies whom I had never met called Ariel Beery. Beery would become one of the main people defending the claims of the David Project in whose film he appeared and called me “one of the most dangerous intellectuals… on campus.” Beery has never taken a class with me and never met me. Beery, who claims to have served in the Israeli army in Lebanon, had his own Spectator column and a personal blog. Beery arrived on the Columbia campus when I was on sabbatical, yet, surprisingly, he chose to write about me in his column. After criticizing my Palestinian and Israeli Politics and Societies course, which he never took, Beery asserted:

One would think that we need a teacher in the classroom, not a critic…The problem lies not in what Massad believes, but in his openly biased presentation in the classroom. The statements he issues are anywhere from questionable to fundamentally wrong.

Basing his arguments on of one my newspaper columns, Beery added the following:

If anything, Massad's claim [in his column] that there is no anti-Semitism in the Arab world should disqualify him from setting foot in a Columbia University classroom as a professor of Modern Arab Politics. Just as you would not trust a surgeon with shaky knowledge of the human anatomy, Columbia should not trust the minds of its charges to a professor with a limited knowledge of the body politic of the region he supposedly is an expert in. [Massad also] says that the claim that Israel is democratic is no more than a "propagandistic image."… th[is]…charge on Israel should again disqualify Massad from teaching at Columbia.13

In a second column, Beery again railed against me and lamented that

Our educations are bound in intellectual Egypt, enslaved by the post-colonialist slant that has permeated our social sciences, while our institution is trapped by its old-fashioned bylaws into protecting the employment of those who espouse hateful and violent rhetoric… Will President Bollinger and future Provost Alan Brinkley be our gate and our key to a new and better University? Only time will tell. Let's just hope that our time in the wilderness will be short and that next year we will enjoy a rebuilt Columbia.14

This is in addition to myriad log entries on me on his website.

In April 2003, I decided to respond to Kramer and Pipes in an article titled “Policing the Academy,” in which I fleshed out their agenda and their plans. I concluded by stating that Kramer, Pipes, and co. are angry that the academy still allows democratic procedure in the expression of political views and has an institutionalised meritocratic system of judgment…to evaluate its members. Their goal is to destroy any semblance of either in favour of subjecting democracy and academic life to an incendiary jingoism and to the exigencies of the national security state with the express aim of imploding freedom. Their larger success, however, has been in discrediting themselves and in reminding all of us that we should never take the freedoms that we have for granted, as the likes of Kramer and Pipes are working to take them away.15

I attach the text of my article at the end of this statement.

Upon returning to Columbia in the Fall of 2003, I was scheduled to give a lecture on the 2nd of October at the Society of Fellows at the Heyman Center. The lecture was attended by a large number of people including many faculty members, Professor Nicholas Dirks, who had not yet become vice-president, was among them. After the lecture I was asked a number of hostile questions from young students and from one Rabbi Charles Sheer, about whom I had heard the previous year when he railed against MEALAC professors in the context of the pro-Palestinian rally that took place on campus in April 2002. I had never met him before. I answered all the questions put before me. Several professors came to me afterwards, including Brinkley Messick of the Department of Anthropology and my departmental colleague Janaki Bakhle, among others, wondering how I managed to remain calm in the face of rude and hostile questions of the caliber I had been asked. Rabbi Sheer’s secretary called me and left a message asking for the text of the lecture. I never responded. The lecture has been published in the scholarly journal Cultural Critique and has recently been the topic of a newspaper article in the New York Sun, and I believe also in the Daily News.16 On 6 January 2004, Rabbi Sheer posted a letter on the Hillel website addressed to Columbia and Barnard students, in which he discussed my lecture and made a startling announcement. In his letter, Sheer shared an article he had written called “The Treatment of the Middle East Studies at Columbia University.”17 Sheer declared that “the principal anti-Israel voices [on Columbia’s campus] are not pro-Palestinian student leaders and groups, but Columbia faculty and academic departments.” He added that “On the one hand, there are many fine courses taught by CU faculty on Hebrew language and literature, the history of Israel and Zionism, Arab culture, languages and nationalism, etc. These courses, offered in various departments, are taught with the usual CU standard of careful scholarship and balance…On the other hand, some faculty members whose teaching style is called ‘advocacy education’ espouse a consistent anti-Israel and pro-Palestinian bias. Their personal politics pervade the classroom and academic forums. The record is public: search under ‘Columbia University’ at websites such as www.campus-watch.org and www.martinkramer.org. Be prepared; it is not a pleasant read.”18

Sheer proceeded to mention that he had attended my lecture at the Heyman Center and then summarized it by making outrageous claims that were never made in the lecture:

Professor Massad has reversed the roles of all the players and redefined many of the historic events: the Zionists are the new Nazis; the Palestinians are oppressed victims and therefore the new Jews... From a distance, this diatribe may sound ludicrous. However, its impact on campus is serious. MEALAC should enable our students to explore issues vital to their understanding of the modern Middle East in a balanced way…

We will see how the false claim attributed to me by Rabbi Sheer that I said that “the Zionists are the new Nazis,” a claim I never made, would find its way to Ariel Beery who would make the same claim in the video “Columbia Unbecoming,”19 as would Noah Liben in his description of my course --a false claim that would be repeated ad absurdum in the media. Sheer concluded with two interesting claims, one which effectively called on students not to take my class, and another announcing the filming of Columbia Unbecoming:

Of course, academic freedom is a cornerstone of our University. However, students are understandably reluctant to take courses from faculty who impose their biases in their teaching. A student group is currently working on a video that records how intimidated students feel by advocacy teaching, and how some are discouraged from taking MEALAC courses or majoring in Middle East studies.

Sheer further called on Columbia University to “share my passion for unbiased scholarship and the establishment of a proper learning environment so our students – Jews and non-Jews - can learn about complex issues with honesty and integrity.” 20

Suffice it to say that my class had over fifty students for the Spring 2004 and students did not heed the call made by Sheer. The class did however include a number of auditors (I found out they were unregistered during the last week of class) who would consistently harass me with hostile ideological questions that ignored all the readings. Students complained about the disruption this caused the class. I tried to emphasize to the auditors that their questions must be relevant to the subject at hand and that they must do the readings. They never did and I continued to answer their questions until the end of the semester to avoid creating a tense atmosphere in the classroom.

During this period, the New York Sun and Kramer and Pipes continued to attack me in their columns and on their websites. In an article on December 30, 2003, the Sun had again attacked one of my newspaper columns misquoting me. In my column, I stated that "While Israel has no legitimacy and is not recognized by any international body as a ‘representative’ of the Jewish people worldwide but rather as the state of the Israeli people who are citizens of it...," the Sun quoted me as saying that “Israel has no legitimacy.” I asked for a correction from the reporter Jacob Gershman. He agreed and the newspaper ran it the next day.21 This however was just a brief lull. On May 4, 2004, the Sun ran another article about me by one Jonathan Calt Harris, identified as an associate of Daniel Pipes at Campus Watch, titled “Tenured Extremism.” After a litany of misquotes, half quotes, and outright fabrications, Calt Harris, who referred to my views as akin to those of “Nazis,” concluded by stating: “Mr. Massad is soon up for tenure review. Should this once distinguished university stoop to provide a permanent forum for his views, it would signify a truly stunning oversight…He knows no distinction between a classroom lecture and advocacy at a public demonstration.”22

Based on this repeated call to deny me tenure at Columbia, which had already been expressed by Martin Kramer, I set up an appointment with Provost Brinkley and met with him. I sought his help and the help of the university’s legal services to fight this defamation of character. The latest article in the New York Sun included such blatant and insidious misrepresentations that I seriously considered suing them for defamation. I provided copies of my written work to the Provost and told him of the campaigns to which I had been subjected in the previous years. While the provost seemed mildly supportive, he did not think that suing would be practical. I asked him if he could arrange for me to meet with legal services to which he reluctantly agreed. I had to remind him by E-mail to set up a meeting for me. After he put me in touch with legal services, my E-mails to them went unanswered. I asked the provost to intervene which he did. His intervention produced a response from their office asking me about my available times to set up an appointment. I sent it to them and never heard back. I dropped the matter after I left in mid summer for vacation abroad.

In the meantime however, I received a letter from Joel J. Levy, director of the New York chapter of the Anti-Defamation League, copies of which had been sent to President Bollinger and Provost Brinkley. The letter was significantly dated on May 6, 2004, two days after Calt Harris published his article in the Sun. The letter complained to me that, according to one report it received from one student who attended a lecture that I had given at the University of Pennsylvania on March 24, 2004 (which incidentally was the same lecture I gave at Columbia’s Society of Fellows the previous October), ideas expressed in my lecture are “anti-Semitic.” The letter made false claims about what my lecture said and asked that I retract them and issue an apology for my allegedly anti-Semitic remarks. I wrote Mr. Levy back and copied President Bollinger and Provost Brinkley. I stated in my letter that:

My principled stance against anti-Semitism and all kinds of racism is a matter of public record and cannot be assailed by defamatory “reports” or by letters from the ADL that consider them credible sources. Indeed I have condemned anti-Semitism in my Arabic and English writings, regardless of whether the person expressing it was pro-Israel or anti-Israel, an Arab, an American Christian, or an Israeli Jew… I therefore expect a prompt correction of the errors contained in your letter and demand an immediate apology, a copy of which should be sent to President Bollinger.23

I never heard back from the ADL, or from the provost.

It was with this as background that news about the David Project film “Columbia Unbecoming,” surfaced on October 20, 2004 in a New York Sun article.24

The Aftermath of Columbia Unbecoming

I was horrified by the media campaign against me and the calls for my dismissal from Columbia that were issued by Congressman Weiner and by the editors of the Daily News and the New York Sun, as well as calls by Jewish members of the New York City Council to investigate the matter. These calls were issued as declarations about the controversy by the national head of the ADL and Mayor Bloomberg were also made to the press and the film was suddenly being shown in Israel before a government minister at an anti-Semitism conference. I had requested a meeting with Provost Brinkley who did not contact me once during the early days of the controversy during which President Bollinger was making all kinds of statements to the press. My request to meet with the Provost was made through the chair of my department, Marc van de Mieroop, who attended our meeting in the Provost’s office on the 27th of October. I inquired of the provost as to why he would sit down secretly to watch a propaganda film produced by a lobbying group and why he would remain silent about it after he had seen it. The provost apologized and admitted that these were mistakes but that now we needed to contain the problem. He assured me that he had received countless letters in my support and few against me. When I spoke with Vice-President Dirks later, he also informed me that he had received “hundreds” of letters in my support and “three or four” against me. I trust that the President, the Provost, and the Vice-President, have shared with you these letters. While the provost and I corresponded briefly on E-mail, mainly about my concerns regarding statements made by President Bollinger, which the Provost would challenge and represent as the media’s inaccurate rendering, soon there would be no further communication with him. President Bollinger to this day has not contacted me.

The Columbia Spectator ran an editorial asking me to respond to the allegations. They wrote me and called me asking that I issue a statement. I agreed with their editorial page editor, Rachael Scarborough King, on the number of words and sent it to them. They refused to publish it unless I cut it to 1600 words, 400 words below what they had agreed to. I cut down my statement and resent it. They still refused to publish it. The editorial page editor, Ms. King sent me an apology about her sense of shame that the editor in chief “overruled” her and refused to run it. I have kept our E-mail correspondence. I opted to post my response to the allegations on my Columbia Webpage on November 3, 2004, against the advice of the Provost, who counseled that my silence was of more benefit to me. The Spectator would later publish Charles Jacobs, the director of the David Project’s response to my statement.25

Let me begin by responding to the claims put forward in “Columbia Unbecoming,” both based on press reports and on the recent transcript of the film made available on the web. I still have not seen the film. Let me reiterate what I said in my statement regarding the claims put by the students in the film:

I am now being targeted because of my public writings and statements through the charge that I am allegedly intolerant in the classroom, a charge based on statements made by people who were never my students, except in one case, which I will address momentarily. Let me first state that I have intimidated no one. In fact, Tomy Schoenfeld, the Israeli soldier who appears in the film and is cited by the New York Sun, has never been my student and has never taken a class with me, as he himself informed The Jewish Week. I have never met him. As for Noah Liben, who appears in the film according to newspaper accounts (I have not seen the film), he was indeed a student in my Palestinian and Israeli Politics and Societies course in the spring of 2001. Noah seems to have forgotten the incident he cites. During a lecture about Israeli state racism against Asian and African Jews, Noah defended these practices on the basis that Asian and African Jews were underdeveloped and lacked Jewish culture, which the Ashkenazi State operatives were teaching them. When I explained to him that, as the assigned readings clarified, these were racist policies, he insisted that these Jews needed to be modernized and the Ashkenazim were helping them by civilizing them. Many students gasped. He asked me if I understood his point. I informed him that I did not. Noah seems not to have done his reading during the week on gender and Zionism. One of the assigned readings by Israeli scholar and feminist Simona Sharoni spoke of how in Hebrew the word “zayin” means both penis and weapon in a discussion of Israeli militarized masculinity. Noah, seemingly not having read the assigned material, mistook the pronunciation of “zayin” as “Zion,” pronounced in Hebrew “tziyon.” As for his spurious claim that I said that “Jews in Nazi Germany were not physically abused or harassed until Kristallnacht in November 1938,” Noah must not have been listening carefully. During the discussion of Nazi Germany, we addressed the racist ideology of Nazism, the Nuremberg Laws enacted in 1934, and the institutionalized racism and violence against all facets of Jewish life, all of which preceded the extermination of European Jews. This information was also available to Noah in his readings, had he chosen to consult them. Moreover, the lie that the film propagates claiming that I would equate Israel with Nazi Germany is abhorrent. I have never made such a reprehensible equation.

I remember having a friendly rapport with Noah (as I do with all my students). He would drop off newspaper articles in my mailbox, come to my office hours, and greet me on the street often. He never informed me or acted in a way that showed intimidation. Indeed, he would write me E-mails, even after he stopped being my student, to argue with me about Israel. I have kept our correspondence. On March 10, 2002, a year after he took a class with me, Noah wrote me an E-mail chastising me for having invited an Israeli speaker to class the year before when he was in attendance. It turned out that Noah’s memory failed him again, as he mistook the speaker I had invited for another Israeli scholar. After a long diatribe, Noah excoriated me: “How can you bring such a phony to speak to your class??” I am not sure if his misplaced reproach was indicative of an intimidated student or one who felt comfortable enough to rebuke his professor!26

As for the claim made by Ariel Beery, whom I have never met and who has never been my student, that my “favorite description is the Palestinian as the new Jew and the Jew as the new Nazi.” Such a statement is an outright lie. Beery gets this quote not from anything I said or wrote, but from the fabrication made up by Rabbi Sheer on his Hillel web posting of January 4th 2004. As for the claims made by Deena Shanker, whose story suddenly appeared in a report in the New York Sun after my posted statement dismantled the false claims made by Liben and Schoenfeld, her claims are also outright lies.27 In her New York Sun account, Ms. Shanker stated that she asked me

“if it is true that Israel gives prior warning before launching strikes in Palestinian Arab territories”…That provoked him to start screaming, “If you're going to deny the atrocities being committed against the Palestinians then you could leave the class,” Ms. Shanker said…She said she was “shocked” by his reaction, and that Mr. Massad “usually answered civilly along the lines of, “No, you're wrong.” She said Mr. Massad compared Israelis to Nazis during lectures in class.

Shanker later told the New York Times a different story: “She said that Professor Massad sometimes ridiculed her questions and during one class exchange yelled at her to get out. (She stayed.) ‘People in the class were like blown away,’ she said.”28 Her account to the Jerusalem Post was also inconsistent with the other two accounts:

‘If you're going to deny the atrocities being committed against the Palestinian people then you can get out of my classroom!’ Massad shouted, according to Shanker's account…Shanker was shocked…‘Sometimes teachers and professors yell at students - it happens - but this was not like anything I've ever experienced. He was not treating me like a student,’ she said… Shanker said she had grown accustomed to Massad's antagonism toward Israel, but the professor's rage at her for speaking up was frightening… ‘I felt - I wouldn't say 'intimidated' was the right word - I would say: humiliated, violated, scared. This was very overt and explicit.’

Deena Shanker is lying in all three versions of her story. I have never asked her or any student to leave my class no matter what question they asked. In fact, I never asked any of my students to leave class for any reason. I have no visual memory of Deena Shanker who never came to office hours or spoke with me after class. The incident she describes has never taken place.

In the aftermath of the film, I have received, and still receive, a barrage of hate mail and racist E-Emails and voicemail messages. The first such E-mail message was from a medical school professor called Moshe Rubin. Professor Rubin wrote me on October 20th, the same day as the first report was published in the Sun. Under the subject heading “Anti-Semite” he wrote:

Go back to Arab land where Jew hating is condoned get the hell out of America you are a disgrace and a pathetic typical arab liar

Moshe Rubin

Many more such E-mails would follow. The campaign would quickly expand and include medical school professor Judith Jacobson. Such threatening E-mails have also targeted others in my department. A recent E-mail was sent last week to all the Jewish students and faculty at MEALAC from an Israeli group calling itself “United Trial Group -- Peoples Rights International,” informing them that:

We advise you to immediately dismiss/kick ass of Joseph Goebbels, aa Joseph Massed based on the President Bush Bill against anti-Semitism and according with the US anti-terrorism law, proscribing Nazi propaganda and incitement to terror. If you and the administration won't immediately dismiss that fascist bastard, you and the administration will be personally liable and accountable for aiding, abetting and harboring this Muslim criminal, and subject to criminal prosecution and multimillion compensations in damages… You have 30 days to comply and inform us.

I should state that I have received immense support from across the world, through countless letters and thousands of signatures on an online petition. These include hundreds of individual letters from academics, students, and supporters, and tens of letters from my own students, especially my Jewish students. All these letters were sent to President Bollinger, Provost Brinkley, and Vice-President Dirks. Copies of many of these letters were sent to me. In addition, a colleague at the University of Texas at Austin, Professor Neville Hoad, circulated a letter within a few days of the controversy and obtained 828 signatures of major scholars and academics around the United States and the world, which he also submitted to the President, the Provost, and the Vice-President. Another academic colleague at the State University of California, As’ad AbuKhalil, set up an on-line petition, which obtained upwards of 3000 signatures, a copy of which was also sent to Bollinger. Hooligans attempted to undermine the petition by signing names like “Adolf Hitler” and ‘Osama Ben Laden,” but they were not able to shut the petition down. In addition, two letters were sent to the Prsident, the Provost, and the Vice-Presdient, one by 24 graduate students at MEALAC, and another by 52 graduate students from other departments at Columbia. The Middle East Studies Association’s Academic Freedom Committee also issued a letter defending my academic freedom, as did the American Association of University Professors (AAUP), the New York chapter of the American Civil Liberties Union (ACLU), and the American-Arab Anti-Discrimination Committee. Thirty professors from the American University in Cairo also sent a letter defending me. President Bollinger has as of yet not responded to any of these individuals or organizations with the notable exception of the ACLU. A response was also sent by the Provost to the AAUP. In the meantime, my own senior colleague Dan Miron had joined the fray with claims to the New York Sun that students in the department had been complaining to him of class humiliation by professors every week for years.30



Jewish and Israel/Palestine Issues Part 1

Jewish and Israel/Palestine Issues Part 2

Jewish and Israel/Palestine Issues Part 3

Jewish and Israel/Palestine Issues Part 4

Jewish and Israel/Palestine Issues Part 5

Jewish and Israel/Palestine Issues Part 6

Jewish and Israel/Palestine Issues Part 7

Jewish and Israel/Palestine Issues Part 8

Jewish and Israel/Palestine Issues Part 9b

Jewish and Israel/Palestine Issues Part 10

Jewish and Israel/Palestine Issues Part 11

Jewish and Israel/Palestine Issues Part 12

Jewish and Israel/Palestine Issues Part 13

Jewish and Israel/Palestine Issues Part 14

Jewish and Israel/Palestine Issues Part 15

Jewish and Israel/Palestine Issues Part 16

Contact me at: josken1_at_pacific_net_au



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